Este artigo dialoga com autores que estudam a temática juventude e escola, problematizando a função da escola como locus de socialização. Parte do pressuposto de que muitos problemas enfrentados pelos jovens na escola é resultado de uma realidade em que as culturas juvenis, caracterizadas por determinadas formas de comportamento, como, gostos, atitudes, estilo de vida, forma de ser, vestir, dançar, falar, se divertir e se relacionar não podem se fazer presentes. Em virtude disso, analisa a desarticulação da escola com as (...) perspectivas dos jovens, ao acharem-na desinteressante por não contemplar seus anseios e suas necessidades e tampouco reconhecer a realidade em que estão inseridos. Parte da concepção de que a escola deve contemplar espaços e situações que promovam experiências de sociabilidade. Busca uma reflexão acerca do papel da escola diante das tensões e dos dilemas juvenis. (shrink)

Este artigo dialoga com autores que estudam a temática juventude e escola, problematizando a função da escola como locus de socialização. Parte do pressuposto de que muitos problemas enfrentados pelos jovens na escola é resultado de uma realidade em que as culturas juvenis, caracterizadas por determinadas formas de comportamento, como, gostos, atitudes, estilo de vida, forma de ser, vestir, dançar, falar, se divertir e se relacionar não podem se fazer presentes. Em virtude disso, analisa a desarticulação da escola com as (...) perspectivas dos jovens, ao acharem-na desinteressante por não contemplar seus anseios e suas necessidades e tampouco reconhecer a realidade em que estão inseridos. Parte da concepção de que a escola deve contemplar espaços e situações que promovam experiências de sociabilidade. Busca uma reflexão acerca do papel da escola diante das tensões e dos dilemas juvenis. (shrink)

Ênio José da Costa Brito apresenta Uma leitura da escravidão pela ótica dos desafios do antiescravismo . Trata-se de minuciosa nota bibliográfica sobre a obra de Seymour Drescher: DRESCHER, Seymour. Abolição: Uma história da Escravidão e do Antiescravismo. São Paulo: Editora UNESP, 2011, 736p. ISBN 978-85-393-0184-3.

This paper is a critic analysis of a doctorate thesis and a master dissertation, which subjects are the samba and the afro religions in the city of São Paulo. Both consider the samba and the religion as manifestations and cultural expressions through which the black population in afro-diaspora rebuilded and reupdated memories via religiosity, rythm, dance and performan.

Os Rosários dos Angolas realiza um estudo da Irmandade de Nossa Senhora do Rosário dos Pretos das Portas do Carmo( Bahia) A novidade do estudo está nos subsidios coletados na Africa, Portugal e Brasil , no resgate da presença banto na Bahia e na abertura para um dialogo das cosmovisões banto e cristã. REGINALDO, Lucilene. Os Rosários dos Angolas : Irmandades de africanos e crioulos na Bahia setecentista. São Paulo: Alameda, 2011. 416p. ISBN 978-85-7939-082-1.

A comunicação apresenta a síntese de alguns verbetes do Dicionário da Escravidão e Liberdade, lançado em 2018 pela editora Companhia das Letras com a intenção de dar a conhecer um pouco do seu rico conteúdo. Duas atitudes são exigidas diante de uma obra deste nível: a coragem de conhecê-la e a disposição de difundi-la.

Within a sequence of studies on slavery in Brazil in 50 years, we have the original study on the political dimension of this slavery from original documentation (Annals and Archives) carried forward by Tamis Parron. In the nineteenth century occurred, according to the author, a politicization of slaveholding issues rather than the development of a policy of slavery. The smuggling of slaves and the defense of slavery are too significant to be set aside by historiography events. To Parron, external aspects (...) such as change in American policy slavery and the position of England clearly interfered in the internal politics of Brazil. However, to the author, what existed was not only the defense of slavery with the clear involvement of the state, but also political game scenes by those who had different opinions. Some indirect events such as the Land Law and the domestic slave trade were part of a politicization of the issue of slavery and consequently, the maintenance of the slave society. (shrink)

RESENHA: DOMEZI, Maria Cecilia. Deus em guerra e pacto na América Latina colonial. São Paulo: Idéias & Letras, 2015. A autora revisita a Conquista Espiritual sob a ótica da luta dos deuses no continente Latino Americana.

The first great Brazilian social movement: the abolitionist campaign.

Esta Comunicação objetiva apresentar dois trabalhos acadêmicos de Luis Cláudio Cardoso Bandeira. A dissertação de mestrado, intitulada Entidades africanas em “troca de águas”: diásporas religiosas desde o Ceará, apresenta a pesquisa sobre tradições africanas no Ceará. No doutorado, Bandeira trata de Rotas e raízes itinerantes e destaca veredas desafiadoras do diálogo entre história e religião. Participando das duas bancas, tive a oportunidade de perceber as nuances do caminho acadêmico percorrido por ele. Neste texto , faço memória dessas duas participações, sintetizando (...) brevemente esses trabalhos realizados. Começo destacando, brevemente, uma das fontes importantes de Bandeira no doutorado: as pesquisas que Agenor Sarraf Pacheco tem realizado sobre Memórias, Identidades, Saberes, Religiosidades letradas e de matrizes orais afroindigenas em circuitos da Amazônia . Segundo Pacheco, para se conhecer a presença dos negros na Amazônia é fundamental investigar essa relação com as culturas e sabedorias indígenas. Palavras-chave : Tradições africanas. Diásporas religiosas. Estudos culturais. História da África. Pensamento pós-colonial. (shrink)

This study aimed to synthesize literature data on male judo combat time in international competitions between 2010 and 2019. The search was carried out from May 8th to June 11th, 2021, in electronic databases using the following keywords: AND. After the selection process, 8 articles were included in the systematic review and 7 in the meta-analysis. These studies analyzed 2,562 international male judo combats over the years 2010 to 2019. We observed that the average male judo combat time changed after (...) each rule change. There was a significant difference between combats that ended up to the regular time and those that needed overtime. There were differences between 60kg and +100kg categories and the others in 2011-2012. However, no significant difference was found between the combat time by weight division after the 2017 rule changes, although there are still differences in relation to the end of the combats. There were significant changes in the male judo combat time with each rule change, and the data from the included studies point to a trend of homogeneity in the combat time spent between the weight divisions over the years, and an increase in the occurrence of Golden Score. More studies need to be carried out to identify the new temporal behaviors of athletes. (shrink)

8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...) well-being and collective well-being, collective efficacy and collective growth, and behavioral intention to support the fight for women’s rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people from countries in Latin America and Europe, with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants and non-demonstrators or followers who monitored participants through the media and social networks. Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals. (shrink)

This review shows the various tools used to implemente the food quality system in food establishments. Presenting the various laws that subsidize this process, establishing criteria and instrumentes for a correct implementation of the quality system in order to offer adequate hygiene processes in the production of safe food, in addition to favoring the maintenance of companies in the consumer market. The implementation of food safety management systems such as Good Manufacturing Practices (GMP), Standard Operating Procedures (SOP) e Hazard Analysis (...) and Critical Control Points (HACCP), in order to guarantee the safety of the food served and portray the organization of the company. It is essential to implement these systems ensuring the quality of the servisse (planning, control and improvement). In order to achieve healthy criteria related to foodstuffs, it is necessary to implement quality programs as prerequisites of the Hazard Analysis System and Critical Control Points in food services. Regulating and inspecting are just a few points that guarantee food security, since food that does not pose a health hazard to consumers is considered safe. (shrink)

Literatura e filosofia, filosofia e literatura, há tensionamentos e algumas vezesressonâncias, outras vezes um movimento de completa crítica e tentativas de separação radical. Pensa-se nos possíveis toques desses saberes e como os mesmos podem se enriquecer com seus limites. As perguntas que movem esse ensaio são: A filosofia passa pela obra de Clarice Lispector? De que forma Clarice promove uma experiência filosófica? Os argumentos são tangenciados pela filosofia francesa de Gilles Deleuze. Clarice Lispector, escritora, contudo, configura em sua obra fabulatória (...) um laboratório imaginativo para o pensamento, e se não pensa pelo conceito, faz filosofia por sua atitude, por expressar, pela literatura, a pergunta filosófica. (shrink)

An introduction to the model-theoretic approach in the philosophy of science is given and it is argued that this program is further enhanced by the introduction of partial structures. It is then shown that this leads to a natural and intuitive account of both "iconic" and mathematical models and of the role of the former in science itself.

Physical superpositions exist both in classical and in quantum physics. However, what is exactly meant by ‘superposition’ in each case is extremely different. In this paper we discuss some of the multiple interpretations which exist in the literature regarding superpositions in quantum mechanics. We argue that all these interpretations have something in common: they all attempt to avoid ‘contradiction’. We argue in this paper, in favor of the importance of developing a new interpretation of superpositions which takes into account contradiction, (...) as a key element of the formal structure of the theory, “right from the start”. In order to show the feasibility of our interpretational project we present an outline of a paraconsistent approach to quantum superpositions which attempts to account for the contradictory properties present in general within quantum superpositions. This approach must not be understood as a closed formal and conceptual scheme but rather as a first step towards a different type of understanding regarding quantum superpositions. (shrink)

The mathematical concept of pragmatic truth, first introduced in Mikenberg, da Costa and Chuaqui (1986), has received in the last few years several applications in logic and the philosophy of science. In this paper, we study the logic of pragmatic truth, and show that there are important connections between this logic, modal logic and, in particular, Jaskowski's discussive logic. In order to do so, two systems are put forward so that the notions of pragmatic validity and pragmatic truth can (...) be accommodated. One of the main results of this paper is that the logic of pragmatic truth is paraconsistent. The philosophical import of this result, which justifies the application of pragmatic truth to inconsistent settings, is also discussed. (shrink)

Problems of logical theory choice are current being widely dis- cussed in the context of anti-exceptionalist views on logic. According to those views, logic is not a special science among others, so, in particular, the methodology for theory choice should be the same in logic as for other scientific disciplines. Richard Routley advanced one such methodology which meshes well with anti-exceptionalism, and argued that it leads one to choosing one single logic, which is a kind of ultralogic. We argue that (...) the choice for only one correct system of logic may be rejected on the basis of the methodology proposed by Routley and, furthermore, that taking anti-exceptionalism about logic seriously recommends that a pluralist view of logic should be accepted. We call this view “full-blooded anti-exceptionalism”, and the resulting view on logic, lacking a proper name, “local pluralism”. (shrink)

Da Costa and French explore the consequences of adopting a 'pragmatic' notion of truth in the philosophy of science. Their framework sheds new light on issues to do with belief, theory acceptance, and the realism-antirealism debate, as well as the nature of scientific models and their heuristic development.

We investigate the higher-order modal logic , which is a variant of the system presented in our previous work. A semantics for that system, founded on the theory of quasi sets, is outlined. We show how such a semantics, motivated by the very intuitive base of Schrödinger logics, provides an alternative way to formalize some intensional concepts and features which have been used in recent discussions on the logical foundations of quantum mechanics; for example, that some terms like 'electron' have (...) no precise reference and that 'identical' particles cannot be named unambiguously. In the last section, we sketch a classical semantics for quasi set theory. (shrink)

We apply the recently elaborated notions of 'pragmatic truth' and 'pragmatic probability' to the problem of the construction of a logic of inductive inference. It is argued that the system outlined here is able to overcome many of the objections usually levelled against such attempts. We claim, furthermore, that our view captures the essentially cumulative nature of science and allows us to explain why it is indeed reasonable to accept and believe in the conclusions reached by inductive inference.

The issue of what consequences to draw from the existence of non-classical logical systems has been the subject of an interesting debate across a diversity of fields. In this paper the matter of alternative logics is considered with reference to a specific belief system and its propositions :the Azande are said to maintain beliefs about witchcraft which, when expressed propositionally, appear to be inconsistent. When the Azande have been presented with such inconsistencies, they either fail to see them as such (...) or else accept them as non-problematical. Is our knowledge of logical truths a relative and culturally determined phenomenon, or is there some (transcendent) criterion that allows us to adjudicate between alternative logical systems? The authors propose an approach for resolving disputes about the status of Azande reasoning which assumes a paraconsistent framework, thus providing a new perspective on this debate. (shrink)

We use Padoa's principle of independence of primitive symbols in axiomatic systems in order to show that time is dispensable in continuum thermodynamics, according to the axiomatic formulation of Gurtin and Williams. We also show how to define time by means of the remaining primitive concepts of Gurtin and Williams system. Finally, we introduce thermodynamics without time as a primitive concept.

Body awareness refers to the individual ability to process signals originating from within the body, which provide a mapping of the body’s internal landscape and its relation with space and movement. The present study aims to evaluate psychometric properties and validate in French two self-report measures of body awareness: the Postural Awareness Scale, and the last version of the Multidimensional Assessment of Interoceptive Awareness questionnaire. We collected data in a non-clinical, adult sample using online survey, and a subset of the (...) original sample also completed the retest control. Factor analyses and reliability analyses were conducted. Construct validity of the PAS and the MAIA-2 were examined by testing their association with each other, and with self-report measures of personality, alexithymia and dispositional trait mindfulness. Factor analyses of the PAS supported the same two-factor structure as previously published versions. For the MAIA-2, factor analyses suggested that a six-factor structure, excluding Not-Worrying and Not-Distracting factors, could successfully account for a common general factor of self-reported interoception. We found satisfactory internal consistency, construct validity, and reliability over time for both the PAS and the MAIA-2. Altogether, our findings suggest that the French version of the PAS and the MAIA-2 are reliable self-report tools to assess both components of body awareness. (shrink)

Our purpose in this paper is to delineate an ontology for quantum mechanics that results adequate to the formalism of the theory. We will restrict our aim to the search of an ontology that expresses the conceptual content of the recently proposed modal-Hamiltonian interpretation, according to which the domain referred to by non-relativistic quantum mechanics is an ontology of properties. The usual strategy in the literature has been to focus on only one of the interpretive problems of the theory and (...) to design an interpretation to solve it, leaving aside the remaining difficulties. On the contrary, our aim in the present work is to formulate a “global” solution, according to which different problems can be adequately tackled in terms of a single ontology populated of properties, in which systems are bundles of properties. In particular, we will conceive indistinguishability between bundles as a relation derived from indistinguishability between properties, and we will show that states, when operating on combinations of indistinguishable bundles, act as if they were symmetric with no need of a symmetrization postulate. (shrink)

This paper seeks to provide an approach for achieving a more socially and environmentally sustainable life by reframing the rules of engagement with the planet and with each other by setting minimum standards on essential criteria i.e., by defining “off-limits”zones for corporate action. For a more humanistic and socially just way of living life that would sustain the planet, a set of moral boundaries that cannot be breached are conceived. We offer a set of possible normative leverage points that must (...) not be violated by business in the long-term. Our paper takes a forward-looking view beyond the current generational targets for sustainability. We operate on the premise that sustainability involves preserving the future generations of the planet in both an environmental and human sense. The Moral Boundaries for Business framework embraces the Seventh Generation Principle. The moral boundaries we offer in this paper, if followed, are meant to have positive implications for humanity and the planet in the next seven generations. (shrink)

In the context of calls to decolonise education in European contexts, this paper draws on coloniality-based critiques of Eurocentric modernity to take up the links between democracy, slavery, and colonialism in education. Starting from the position that modernity requires epistemological support to sustain racism and white supremacy in European democracies, we read coloniality-based critiques of democracy with empirical literature about the teaching of slavery. We consider possibilities for revised critical engagements with democracy and with the history of European colonialism and (...) slavery. The paper builds on and contributes to recent decolonial critiques of democracy in education by explicitly engaging a tension raised around the possibility of disentangling democracy from its colonial roots. (shrink)

In this work, the first of a series, we study the nature of informal inconsistency in physics, focusing mainly on the foundations of quantum theory, and appealing to the concept of quasi-truth. We defend a pluralistic view of the philosophy of science, grounded on the existence of inconsistencies and on quasi-truth. Here, we treat only the ‘classical aspects’ of the subject, leaving for a forthcoming paper the ‘non-classical’ part.

We expose the main ideas, concepts and results about Jaśkowski's discussive logic, and apply that logic to the concept of pragmatic truth and to the Dalla Chiara-di Francia view of the foundations of physics.

In his thesis Para uma Teoria Geral dos Homomorfismos (1944), the Portuguese mathematician José Sebastião e Silva constructed an abstract or generalized Galois theory, that is intimately linked to F. Klein’s Erlangen Program and that foreshadows some notions and results of today’s model theory; an analogous theory was independently worked out by M. Krasner in 1938. In this paper, we present a version of the theory making use of tools which were not at Silva’s disposal. At the same time, we (...) tried to keep in mind, so much as possible, the gist of his standpoint. (shrink)

Although from a philosophical perspective, many reflections can be brought up about the theorizing process, in this essay, we aim to reflect on the importance of the alignment between ontology and epistemology. This is particularly relevant because deeper discussions about the philosophical roots that underlay the theorizing processes remain as a lack in organizational and management studies. To support our work, we adopted the epistemic-ontological alignment model as a conceptual tool and the Resource-Based View (RBV) and some of its questionings (...) as an example to carry out a reflection exercise about its epistemic-ontological alignment. RBV is a theory that plays a prominent role in management studies, especially in the strategy field. Nevertheless, discussions regarding RBV philosophical foundations are not common in the mainstream of strategic management. After our analysis, we advise that scholars care about the philosophical roots of their theoretical proposals to promote constructive dialogue in their research communities. This can avoid empty discussions and criticisms based on incongruous worldviews. Our reflections also suggest that future research should embrace the plurality of paradigms as a source of renewal and transcendence in the production of knowledge. A multi-paradigmatic movement towards more eclecticism in Administrative Science can help produce new and underexploited combinations of knowledge in the theorizing process. (shrink)